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Indigenous Literacy Day (ILD)

aboriginal-family-001Indigenous Literacy Project. On Wednesday September 2 2009 all Australians are invited to participate in the third Indigenous Literacy Day. ILD aims to help raise urgently needed funds to address the literacy crisis in remote Indigenous communities.  The Indigenous Literacy Project (ILP) is a  partnership between the Australian Book Industry and The Fred Hollows Foundation. 

Working closely with the Australian Booksellers Association and the Australian Publishers Association, The Fred Hollows Foundation purchases and supplies books and other culturally appropriate learning materials to remote communities where The Foundation works.

Communities select and order reading material from catalogues and sample books provided by The Australian Booksellers Association.  The Fred Hollows Foundation staff also identify other literacy needs.  The books are then supplied to schools, libraries, early learning centres such as crèches, women's Centres and other identified institutions, to enhance their pool of literacy resources.

Read more: Indigenous Literacy Day (ILD)

   

PALS Newsletter

pals-logoPALS project submissions

Most PALS schools will be well on their way to completing their PALS project for 2009.  Over the next few weeks, the PALS team will distribute outcome submission forms for schools to complete.  These forms, along with supporting material, provide us with the details and outcomes of your projects.

Supporting material can include photographs, videos, artwork, murals, student reflections, scrapbooks – anything.  In past years we’ve even received a handmade quilt, so anything is possible!

And remember, PALS projects need to be submitted by Monday 31 August for the judging of the PALS Awards in September.

New to PALS?  To find out more, click here.

PALS Ambassador Workshop 2009

The PALS Ambassador Workshop is happening again this year!  The full-day workshop is for secondary schools in the Perth metropolitan area and will be held on Thursday 3 September at the Wollaston Conference Centre in Mt Claremont.

The workshop aims to empower participants as PALS ambassadors, share knowledge about Reconciliation and develop actions to make a difference.  It provides a chance for Indigenous and non-Indigenous students to work together and gain competencies in leadership, life, organisational and public speaking skills.

Read more: PALS Newsletter

   

Australia’s Indigenous students PISA 2000-2006

aboriginal-students-behind-001This document is a report on disaggregated performance data in PISA for Australian Indigenous students in all three PISA studies of 2000, 2003 and 2006. It is based on students who self-reported as Indigenous.

Demographic data was collected in all three cycles to allow disaggregation of Indigenous students, and all three had a special focus to ensure that there was a sufficiently large sample of Indigenous students to allow valid analysis.

This is the first of two reports on Australian Indigenous students. A following report will examine the impact of background factors, including socioeconomic status and psychological factors such as attitudes and beliefs on the performance of Indigenous students.

Read more: Australia’s Indigenous students PISA 2000-2006

   

Radical reform necessary in Indigenous education

aboriginal-family-001The Australian Education Union (AEU) announced at its 2009 Annual Federal Conference a plan to improve educational outcomes for Indigenous students in response to what it deemed an inadequate and misguided approach by the Federal Government in its first term.

AEU Federal President, Angelo Gavrielatos said the Prime Minister’s goal to halve the gap in achievements for Indigenous children within a decade was worthwhile, but would fail without the development of a comprehensive policy and a solid funding commitment.

The AEU’s plan to improve outcomes for Indigenous students and their communities includes:
The development of different educational structures and models for the provision of public education to Indigenous students that take into account their needs and those of particular communities and include the following characteristics:

Read more: Radical reform necessary in Indigenous education

   

WIPC:E 2008: Melbourne Australia report

Kaya (welcome Noongar)

To the SSTUWA I would like to say thank you for the opportunity to embark on a journey of discovery and sharing with other Indigenous peoples from around the world.  This report has just been a short journey of my experiences in Melbourne.
To the Kulin Nation the traditional owners of the land thank you.  To the Victorian Aboriginal Education Association the organisers your time and efforts in putting the Conference together is much appreciated.

Respecting tradition, shaping the future was explored through global cafes, conversations, workshops and through Guest presenters at the Rod Laver Centre in Melbourne.  The menu of topics included “families as first teachers, “blending Indigenous story and curriculum”, Indigenous learning spaces and Solid kids, Solid schools.  Over thirty countries were represented including Japan, Nairobi, Belize and Alaska, Indigenous people meeting together in one place with a common thread of education.

Read more: WIPC:E 2008: Melbourne Australia report

   

Close the gap

The historic formal statement of support from the federal government for the United Nations Declaration on the Rights of Indigenous Peoples occurring this Friday should be backed immediately with a comprehensive national action plan to Close the Gap in health equality between Indigenous and non-Indigenous Australians, Aboriginal and Torres Strait Islander Social Justice Commissioner Tom Calma said today.

Commissioner Calma, who is also the Chair of the Close the Gap steering committee and whose 2005 Social Justice Report spearheaded the Close the Gap Campaign, said the right to good health was a basic human right which was enshrined in the United Nations Declaration on the Rights of Indigenous Peoples.
 
"The Close the Gap Campaign welcomes the government's commitment to endorse the United Nations Declaration on the Rights of Indigenous Peoples," Commissioner Calma said.

Read more: Close the gap

   

WIPCE Report 2008

I was fortunate to be able to represent the WA branch of the ATSEIC – SSTUWA for the WIPCE conference in Melbourne from 7-11th Dec 2008.
 
This year marked the 8th triennial WIPC:E, and the first time a community controlled organisation hosted the prestigious event. The Victorian Aboriginal Education Association Inc (VAEAI) grounded the conference in community knowledge through the theme Indigenous Education in the 21st Century: Respecting Tradition, Shaping the Future. There was over 400 concurrent conference sessions to choose from and key note presentations from world leaders in the field of Indigenous education. I attended all the sessions I could fit into my agenda and I don’t regret any of the sessions/presentations I attended.  They were all fantastic.

With an academic program of international significance and two huge culture events, WIPC:E 2008 was a conference to remember. The Traditional Welcome to Country Ceremony took place on the largest piece of Aboriginal owned land in urban Melbourne, the Aborigines Advancement League which is often referred to as the mother of all Aboriginal community controlled organisations. This full day of dance, song and ceremony was open to the public, and was an opportunity to share the significance of WIPCE with the wider Melbourne community.
 

Read more: WIPCE Report 2008

   

The end of ‘big men’ politics

Early this year I was approached by many young women, mothers, grandmothers, and those who work with them. At first I was nervous about what they may say: I knew I had stepped beyond what was expected of me in my Griffith REVIEW essay ‘Trapped in the Aboriginal reality show’. I had prepared myself for hate mail and abuse, and that came, but for each abusive comment there were at least an equal number of women who contacted me and said, ‘You spoke for me’.

One woman pushed me to confront the core of the problem: ‘You and I know that the problem is big bunga politics.’ If you haven’t been in the Aboriginal world in the last thirty years, you may never have heard this phrase, but for those of us who have spent our lives fighting racism, agitating for change, for evidence-based policy, it describes something we know too well – the real politic of power in our world – power that is all too often used against women and children, power that takes many forms, and has too frequently been used for personal aggrandisement. The big bunga way – a scatological term used to refer to the ‘big man’ syndrome – works to the advantage of a few and has become normalised, and even glorified, in some circles. Meanwhile, assault, rape and an astonishing variety of other mental and physical forms of abuse have become the norm in far too many communities and families.The symptoms of this are becoming increasingly well known – manifest in both vertical and lateral violence. At its core, there is a pattern of entrenched violence directed both against those in positions of official power, and poisonously and insidiously against those close by who have little power or capacity to respond. Violence as a proxy for power traumatises Indigenous families and communities in Australia, and in other countries that share a history of colonisation and displacement.

Read more: The end of ‘big men’ politics

   

Acknowledgement of Country and Welcome to Country

The SSTUWA proposes that at the commencement of meetings there be an Acknowledgement of the Traditional Custodians of the Country in which the meeting is being held. Union members are encouraged to use this Acknowledgement of Country at the beginning of all meetings in schools and TAFE colleges.

The SSTUWA Aboriginal and Torres Strait Islander Education Committee feels this is important and should be an integral part of promoting the reconciliation process. This document is meant to be a guide to those who wish to Acknowledge the Traditional Custodians of the Country.

Why do we do it?
The process of Acknowledgement of Country and Welcome to Country recognises the unique position of Aboriginal people in Australian culture and history.
Aboriginal people are the original owners of the land and it is important this unique position is recognised and incorporated into official protocol to enable the wider community to share in Aboriginal culture and facilitate better relationships between Aboriginal people and the wider community.

Official events and ceremonies engage the attention of participants and observers. Incorporating Aboriginal ceremonies into official events provides the opportunity to recognise and pay respect to Aboriginal people’s culture and heritage. It also communicates to the broader community the cultural heritage of Aboriginal people and helps to promote development of mutual respect and understanding.

How do we do it?
The type of ceremony performed should be appropriate to the nature and size of the event. When planning an event you should consult with Aboriginal staff within your school or workplace or District Office Support Staff to provide advice on:
• the appropriate level of Aboriginal recognition;
• the appropriate ceremonies and performances; and
• a community representative who should be contacted. Two ceremonies can be performed.
• Acknowledgement of Country for non-Aboriginal people
• Welcome to Country by local Aboriginal people of that land

Acknowledgement of Country
As a minimum requirement an Acknowledgement of Country ceremony should be undertaken. An Acknowledgement of Country is a way that non-Aboriginal people can show respect for Aboriginal heritage and the ongoing relationship of the Traditional Owners of the area with the land.

A Chair or Speaker begins the meeting by acknowledging that the meeting is taking place in the country of the Traditional Owners. Those who Acknowledge the Country can Acknowledge all the Traditional Owners of the land or can Acknowledge the Traditional Owners of this land without naming those people. Acknowledging Country this way will not cause offence where there is some potential of actual dispute around ownership.

The Local Aboriginal Land Council as well as the Department of Indigenous Affairs can provide advice as to who are the Traditional owners of the specific country.

An example of Acknowledgement of Country could be:

• I would like to show my respect and acknowledge the Traditional Owners and Custodians of the land on which this meeting takes place.
• I would like to respectfully acknowledge the ______________________ people who are the Traditional Owners and Custodians of the land on which we stand.

Welcome to Country
The Welcome to Country ceremony should be undertaken by the local Traditional Owners of the land (usually a senior representative of the local Aboriginal community) however, this is dependent upon the location of the event and the practice of the community. Steps should be taken to ensure that the appropriate Aboriginal representative is invited to undertake the ceremony. The local Aboriginal Land Council and the Department of Indigenous Affairs Office are key contacts for representatives who can undertake a Welcome to Country.
There is no exact wording when Welcoming to Country. As such, the content of the Welcome to Country Ceremony should be negotiated between the schools or workplace and the Aboriginal representative with reference to the nature of the event and community practices. However, representatives will generally provide the participants with information about Aboriginal history and will go on to welcome those present to the country.


SSTUWA Aboriginal and Torres Strait Islander Education Committee (The assistance of the New South Wales Teachers Federation is acknowledged in the drafting of this document) November 2003.